I’m elaborating on problems with the (relatively new) concept of activism and also about the story of the righteous few in my manuscript. For now, here’s an excerpt concerning the latter (from my chapter in AK Press’ book We Are Many):
Too often we get stuck in a story of the righteous few. Radicals tend to become radicals because we become disillusioned with aspects of the dominant culture. When you feel like you’re up against the culture, it’s easy then to develop an inclination to separate yourself from that culture. When we begin to become aware of the destructive impacts of capitalism, racism, sexism, and whatever other social systems we encounter that we see perpetuating oppression, we don’t want to be part of it. We feel a moral repugnance and a desire to not cooperate with injustice.
However, this desire to separate ourselves from injustice can develop into a general mentality of separation from society more generally. In other words, when we see the dominant culture as a perpetrator of injustice, and we see society as the storehouse of the dominant culture, then our desire to separate ourselves from injustice can easily develop into a mentality of separating ourselves from the mainstream of society. With the mainstream seen as bad, we begin to look for ways to distinguish ourselves and our groups from anything mainstream. We begin to notice, highlight, exaggerate, and develop distinctions between ourselves and the mainstream, because these distinctions reinforce our radical identity. The distinguishing features go far beyond nonparticipation in those aspects of the dominant culture that we find offensive.
Radicals may start to adorn themselves with distinguishing features to express separation from society, and also to flag other radicals . . . In the story of the righteous few, success itself becomes suspect. If a group or individual is embraced by a significant enough portion of society, it must be because they are not truly revolutionary or because their message has been “watered down.” It seriously messes with radicals’ heads when some of our ideas start to become popular! We are so accustomed to being the most radical kid on the block, and suddenly people we’ve never met are coming out of the woodwork, marching in the streets with us, and spouting some of the lines we’ve been saying for years. Frankly, it can lead to a bit of an identity crisis.
The full article can be read here.