Tag: story of the righteous few
The Occupy Wall Street movement claims to be a movement of “the 99%”, challenging the extreme consolidation of wealth and political power by the top one percent. Our opponents, however, claim that the 99% movement is just a bunch of fringe radicals who are out of touch with mainstream America.
They’re not 100% wrong about us being radicals. Young radicals played pivotal roles in initiating Occupy Wall Street. And radicals continue to pour an enormous amount of time, energy, creativity, and strategic thinking into this burgeoning movement.
What our opponents are wrong about is the equation of radical with fringe. The word radical literally means going to the root of something. Establishment forces use the label radical interchangeably with the disparaging label extremist. But clearly the radicals did something right here. They’ve flipped the script by framing the top one percent as the real extremists — as the people who are truly out of touch. By striking at the root of the problem and naming the primary culprit in our economic and democratic crises — by creating a defiant symbol on Wall Street’s doorstep — a new generation of young radicals has struck a chord with mainstream America. A movement that started as an audacious act by a committed band of radicals is growing broader and more diverse by the day.
Radicals will continue to play a crucial role in this movement. Throughout history the “radicals” have tended to be among those who give the most of their time and energy to movements for change. They tend to make up a large part of the movement’s core. As such, their contributions are absolutely indispensible.
However, successful movements need a lot more than a radical core. For every core participant who gives nearly everything of herself or himself, you need at least a hundred people in the next tier of participation — folks who are contributing something, while balancing other commitments in their lives. If we are to effectively challenge the most powerful institutions in the world, we will need the active involvement of hundreds of thousands, if not millions, of people — folks who are willing to give something. If the core fails to involve a big enough “next tier” of participants, it will certainly fail to effectively engage the broader society. These “next tier” participants are not even the base, but rather the start of the base needed to accomplish our aims.
And here’s the three-part essay:
What Prevents Radicals from Acting Strategically?
Many of us, when we become disillusioned with the dominant culture, we develop an inclination to separate ourselves from it. When we begin to become aware of racism, sexism, capitalism and whatever other forms of social, economic or ecological oppression, we don’t want to be part of it. This often comes from a moral repugnance and a desire to not cooperate with injustice.
However, this desire to separate ourselves from injustice can develop into a general mentality of separation from society. In other words, when we see the dominant culture as a perpetrator of injustice, and we see society as the storehouse of the dominant culture, then our desire to separate ourselves from injustice can easily develop into a mentality of separating ourselves from society. With society seen as bad, we begin to look for ways of distinguishing ourselves and our groups from it. We begin to notice, highlight, exaggerate and develop distinctions between ourselves and society, because these distinctions support our justice-oriented narratives. The distinguishing features often go far beyond nonparticipation in those aspects of the dominant culture that we find offensive. We adorn ourselves with distinguishing features to express separation, and also to flag likeminded people and establish ourselves in–and assimilate into–oppositional subcultures.