Why haven’t the protests on Wall Street sparked a prairie fire of populist rebellion across the country? Why, when Adbusters called for “reinforcements” did these not magically arrive? Why, if the protesters represent the feelings of “99% of Americans” have so very, very few of those represented bothered to support the initiative in any way at all?
Isn’t just about everyone furious with Wall Street right now?
Yes, but turning latent sentiment into coordinated collective action is never as simple as a mere call to action.
But it’s easy to see how a contingent of radicals could come to believe the delusion that the right call to action at the right moment is how mass rebellions are ignited. This formula for instantaneous revolution ignores quite a few essentials, including context, organizing, and leadership.
Kevin Drum has a post today at Mother Jones titled Everybody Hates Everybody Else. Based on a recent Bloomberg poll (see the pie/donut chart below), he concludes that:
…what it really means is that everybody hates everybody else. Democrats all think Republicans are responsible for screwing up the country, and Republicans all think Democrats are responsible. The only difference is that Republicans can’t decide who they hate more, Obama or Nancy Pelosi.
Half the country is a bogeyman for the other half of the country, and vice versa. Whoot!
Now, from the outset of any discussion of this phenomenon, I think it’s indispensable to name that this is not a symmetrical equation, with the two sides mirroring each other, both equally culpable in the same exact ways.
But disclaimers aside, I don’t think those on the progressive-leaning side of this culture war can be fully excused for our part. Nor do I think politicians are the only ones to blame. It’s really fun and easy—and quite understandable—for progressives to spend a lot of time pissing and moaning about conservatives and also about politicians. But it can be disempowering too. We are currently not organized in a way that gives us much leverage over many politicians, and we’re even less capable of influencing the attitudes of our hardest opponents. Focusing attention on the most extreme conservative statements of our hardest opponents can be an important thing to do tactically… from time to time. But to have our whole progressive media universe revolve around such stories is not only excessive, it’s also self-defeating. We get caught up in a story of being the powerless enlightened minority whose unfortunate fellow citizens are hopelessly backward. Now, while there may be some truth to this feeling, dwelling excessively on it is more a matter of venting than about changing something.
How personalization helps activists find each other while losing society
Also published at Alternet.
Eli Pariser’s new book The Filter Bubble: What the Internet Is Hiding from You is a must-read for pretty much anyone who uses the Internet. Eli breaks down troubling trends emerging in the World Wide Web that threaten not only individual privacy but also the very idea of civic space.
Of key concern to Eli is “web personalization”: code that maps the algorithms of your individual web use and helps you more easily find the things that the code “thinks” will pique your interest. There’s a daunting amount of information out there, and sometimes it can feel overwhelming to even begin sorting through it. Personalization can help. For instance, I can find music that fits my tastes by using Pandora, or movies I like through Netflix. The services provided by companies like Pandora, Netflix, Amazon, et al are designed to study us—to get to know us rather intimately—to the point where Netflix can now predict the average customer’s rating of a given movie within half a star. Eli paints a picture of your computer monitor as “a kind of one-way mirror, reflecting your own interests while algorithmic observers watch what you click.”
Whatever the benefits, the intent of these services isn’t just to benevolently help us find the things we’re looking for. They’re also designed to help companies find unwitting customers. When you open your web browser to shop for a product—or really for any other reason—you yourself are a product whose personal information is literally being sold. Companies that you know, like Google and Facebook, and companies you’ve probably never heard of (e.g. Acxiom) are using increasingly sophisticated programs to map your personality.
And it’s not just creepiness and individual privacy that’s at issue here. Personalization is also adding to a civic crisis. It’s one thing for code to help us find music, movies and other consumer products we like. But what about when code also feeds us our preferred news and political opinions, shielding us from alternative viewpoints? Personalization now means that you and your Republican uncle will see dramatically different results when you run the same exact Google news search. You’re both likely to see results that come from news sources that you prefer — sources that tend to reinforce your existing opinions. Maybe your search will pull articles from NPR and Huffington Post, while his will spotlight stories from FOX News. Both of you will have your biases and worldviews fed back to you — typically without even being aware that your news feed has been personalized.
Web personalization is invisibly creating individual-tailored information universes. Each of us is increasingly surrounded by information that affirms—rather than challenges—our existing opinions, biases, worldviews, and identities.
This filter bubble impacts everyone. And it poses big challenges for grassroots activists and organizers in particular.
“How could Bush have possibly won?! I don’t know anyone who voted for him!”
“How could Obama have possibly won?! I don’t know anyone who voted for him!”
Depending on where you live and who you associate with, you’re likely to have heard some version of one or the other of the above two quotes (in 2004 or 2008, respectively).
That’s because over the past few decades we’ve migrated and rearranged our lives to surround ourselves with people who think pretty much just like us – and we’ve effectively phased out the folks who don’t share our opinions and tastes. We’ve chosen our neighborhoods, religious congregations (or lack thereof), civic and political organizations, the cultural spaces we frequent, and our friendship circles so that we can experience our worldview reflected back to us and minimize dissonance.